Even before the mountains came into existence, or you brought the world into being, you were the eternal God. אמלל, אמל with Arab. See "Spurgeon's Sermons", No. It is the only poem in the Psalter that is associated with Moses; the Hebrew in the superscription literally reads “a prayer to Moses, man of God,” and likely does not refer to Moses as the author … Continue reading "Commentary on Psalm 90:12-17" ... "Satisfy us early with" that which is thine, "thy mercy;" for there are mercies (in a fair extent and accommodation of the word, that is refreshing, eases, deliverances), that are not his mercies, nor his satisfactions...It is not his mercy, except we go by good ways to good ends; except our safety be established by alliance with his friends, except our peace may be had with the perfect continuance of our religion, there is no safety, there is no peace. Verse 14. Such a cut or plucked ear of corn is called in Deuteronomy 23:25 מלילה, a Deuteronomic hapaxlegomenon which favours our way of taking the ימולל (with a most general subject equals ימולל). A poor hungry soul lying under sense of wrath, will promise to itself happiness for ever, if it can but once again find what it hath sometime felt; that is, one sweet fill of God's sensible mercy towards it. Just such an alternation of morning springing froth and evening drying up is the alternation of the generations of men. --John Donne. But let me feel the effect of this prayer, as it is a prayer of manifestation, let me discern that that which is done upon me is done by the hand of God, and I care not what it be, I had rather have God's vinegar, than man's oil, God's wormwood, than man's manna, God's justice, than any man's mercy; for therefore did Gregory Nyssen call St. California - Do Not Sell My Personal Information. (translation: Afrikaanse Vertaling 1953) O Lord, you have been our protector through all generations. Luke 2:40 4:1 John 1:14 . The parallel to לנגדּך is למאור פּניך. Satisfaction can only be found in the realization of Divine Mercy. The poet substantiates this in Psalm 90:7. from the experience of those amongst whom he comprehended himself in the לנוּ of Psalm 90:1, Hengstenberg takes Psalm 90:7 to be a statement of the cause of the transitoriness set forth: its cause is the wrath of God; but the poet does not begin כי באפך but כי כלינו. It is entitled “From Everlasting to Everlasting” and is noted as “A Prayer of Moses, the man of God.” What can we learn from the prayer of Moses? Psalm 91:14-16 (Scanned from Christianity Magazine, Feb. 1989, p.#57) "Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. O satisfy us with thy mercy. Daily Bible Reading – February 2020 God’s Life-Giving Word Of Love. Proud member 15 Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. With this title, we have the author (David) and the intended audience (the Chief Musician), whom we can take to represent more than a choir leader such as Asaph; it … Moses wanted us to remember that our remaining number of days grows smaller each day. O satisfy us early with thy mercy; that we may rejoice and be glad all our days. Psalm 90:14 "O satisfy us early with thy mercy; that we may rejoice and be glad all our days." Verse 14. This verse tells us that this light lets God sees the wrong things that we do, even the secret wrong things! The poet therefore speaks in the name of the church, and confirms the lot of men from that which his people have experienced even down to the present time. The two members of Psalm 90:5 stand in contrast. Psalms in … 127, b, and Hitzig on this passage), of plants signifies: to gain new shoots, not: to sprout (Targum, Syriac), but to sprout again or afresh, regerminare; cf. Verse 14. of Nature seems to be ever calling to him with a thousand voices, to be glad and rejoice; and yet he is unsatisfied, discontented, miserable! 'ml, to hope, i.e., to look forth into the distance); but (1) this Pilel of מוּל or Poēl of מלל is not favourable to this intransitive way of taking it; (2) the reflexive in Psalm 58:8 proves that מלל signifies to cut off in the front or above, after which perhaps even Psalm 37:2, Job 14:2; Job 18:16, by comparison with Job 24:24, are to be explained. The general signification of this verb, which corresponds to the Arabic chlf, is "to follow or move after, to go into the place of another, and in general, of passing over from one place or state into another." English (US) English (US) Language. Genesis 27:44.). The poet describes the succession of the generations. Since the whole generation which came out of Egypt had been doomed to die in the wilderness, they would naturally feel despondent, and therefore their great leader seeks for them that blessing which, beyond all others, consoles the heart, namely, the presence and favour of the Lord. Our iniquity is the reason God directs His wrath at us. Being filled with divine love, their brief life on earth would become a joyful festival, and would continue so as long as it lasted. He who has but the heart to pray need never be without pleas in prayer. Fallen Man and a Faithful God This Psalm is simply titled, " To the Chief Musician. This week’s psalm selection is the closing section of one of the great lyrics of the Bible–Psalm 90. Psalm 90:14 Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. That we may rejoice and be glad all our days - All the remainder of our lives. The psalm is filled with 15 requests—some of them are repetitive. 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